Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.” So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone. (John 6:14–15)
Evidently, those who had witnessed His miracle were well aware of Israel’s expectancy of “the Prophet who is to come into the world” as foretold by Moses:
“The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.” (Deuteronomy 18:15)
They understood this anticipated Prophet was to be their Messiah. Robertson notes that “the phrase [the Prophet] is peculiar to John, but the idea is in Acts (3:22; 7:37). The people are on the tiptoe of expectation and believe that Jesus is the political Messiah of Pharisaic hope.”1
There is a particular reason that our Lord withdrew from the people who had partaken of His miracle, for He understood that the ultimate objective of His earthly mission had not been inaugurated. And during the interval, John noted that Jesus was divinely protected because on two occasions (John 7:30; 8:20).
The All-Knowing Jesus
There are six instances during His earthly ministry when Jesus acknowledged that the ultimate objective of the Father’s plan had not yet commenced, uttering the unique phrase cited in the apostle John’s gospel account: “My hour has not yet come.”
The first instance was at the wedding feast in Cana when Jesus’ mother informed Him that the wine had run out. His reply was “Woman, what does that have to do with us? My hour has not yet come” (John 2:4). By this He meant that the hour for manifesting Himself as Messiah had not yet come.2
Jesus understood the timetable of His earthly mission and when His unbelieving half-brothers enticed Him to reveal Himself at the Feast of Booths, He instructed them:
“Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” (John 7:8)
But after His triumphal entry into Jerusalem (John 12:9-11), Jesus knew that the Father’s plan had progressed to the next phase, evidenced by His statement to Andrew and Philip: “The hour has come for the Son of Man to be glorified” (John 12:23). This occurred on the first day of what has come to be known as His Passion Week. John further writes:
Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. (John 13:1) [Emphasis added]
His Mission of Eternal Life
Then during His Upper Room Discourse (John 14—17) Jesus revealed that His hour has come to execute the divine plan and its specific objective:
Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.” (John 17:1–2) [Emphasis added]
The culmination of our Lord’s earthly mission, His hour, was not a self-serving moment in world history, but a sacrifice for the forgiveness of sins and the provision of eternal life for all mankind. For Scripture proclaims:
He [God, the Father] made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:21)
Scripture also states:
Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:8)
Today Is Our Hour
And just as the Lord Jesus Christ had His hour in human history, we also have an hour within the timeline of our lives to obediently fulfill the mission God has given to us. Our lives can also glorify the Father, but in order to do so, we must follow His directives:
“If you love Me, you will keep My commandments.” (John 14:15)
Also, that we “do not sin” (Psalm 4:4) and to avoid the occasion of sin as the Psalmist advises the believer:
“Your word I have treasured in my heart, That I may not sin against You.” (Psalm 119:11)
This will enable us to follow the apostle Paul’s directive:
“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.” (Galatians 5:16)
The writer of Hebrews emphasized the importance of observing Paul’s instruction:
But encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin. (Hebrews 3:13)
For Christians in the 21st Century, we must realize that our hour is now, today!
[1] A.T. Robertson, Word Pictures in the New Testament (Nashville, TN: Broadman Press, 1933), John 6:14.
[2] Charles Caldwell Ryrie, Ryrie Study Bible: New American Standard Bible, 1995 Update, Expanded ed. (Chicago: Moody Press, 1995), 1682 note.
© 2026 David M. Rossi
